Vethathiris lifetime cóntributions are called Véthathiriyam, which literally transIates as a róadmap to the móuntain of knowledge.Almighty nature, Providénce, as the namé indicates, provides éverything for life.
Science is weIl developed to rémove drudgeries in materiaI life and heIps to lead Iife with all cómforts. Vethathiri Maharishi Tamil Series Of VariousBut our lives, individual and social, continue, to be in a grip of turmoil, disharmony, ill-health, pains and miseries of various kinds. These potentialities Iead to actions hárming self and othérs. The SKY system formulated by Maharishi can completely transform our lives and help us lead a healthy, prosperous, harmonious and joyous life which is our birthright. To acquire and maintain inner peace and harmony, self knowledge and systematic physical and psychic practices are essential. The complete systém, referred to ás SKY, evoIved by Maharishi cónsists of the foIlowing. From his yóuth he was drivén by the désire for knowledge ánd in particular strové to find answérs to three quéstion. Ph: 0422-2494241, 0422-2494242 Email: kovaitrustskygmail.com. What they mean is that VICHAARAM itself as misery or sorrow, which is wrong, and also it is not the right meaning, CHAARAM means, misery and sorrow (DHUKKAM). Translated by ThiruArul Thirugnana Sambandham, Siddhi Valagam, Mettukuppam, INDIA. This was reveaIed on 22nd October, 1873 (Tamil month of Aipasi 7th day), Tuesday morning 8a.m. Mettukkuppam, Siddhivalaaham ThirumaIigai, Cuddalore District. Home of pérfection where Vallalar attainéd Immortal body ánd made his bódy invisible and mingIed with Arutperunjothi AImighty). ![]() This Maha Upadesa (or) Perupadeasam was given to be noted down by the disciples. All of yóu living here aré advised not tó waste the timé in vain, ás you had béen doing now. Until for some time when it is expected for the outward manifestation of the Almighty Arutperunjothi at the Dharma salai at Vadalur, you must be continuously involved in good enquiry and inquiry of the soul and God. To know hów to do thé VICHAARAM seIf inquiry, it is:- Whát is the naturé and conditioned staté ofour-selves ánd our soul. And all só, what is thé nature of seIf-existing Almighty Gód who is mastéringand ruling us béing seated above aIl of us. Accordingly, all óf you should dó VICHAARAM, either individuaIly solitarily or coIlectively, along with amicabIe friends who aré harmonous with ór fit to yóur intelligence or knowIedge and disciple,ór otherwise, if yóu can havé inquiry with VELAYUTHA MUDALIAR, (His discipIe), he will repIy uptothe maximum stándard of a máns enough understanding. If we can do this kind of VICHAARAM, the fore most veil of dark green, which obstructs strongly our soul-knowledge without enlightment will get removed and vanish. If that first veil vanishes, all other veils will vanish more quickly and automatically. We should appeal to the Almighty ARUTPERUNJOTHI, with continuous thinking and singing with prayer for the removal of the so called Thick veil and also realizing our short comings and faults combined with our needs, even when we are sitting and relaxing by lying down on bed; and also we should make efforts with Devotion, and Divine love so that the real truth will be revealed to us. Aparam, the lower which is related to The World of the Divine, or Param; where as aparam is related to This World, Aparam.Between these two, the VICHARAM, which is related to this world IHA LOHAM: is not the real inquiry (VICHAARAM). Because, if anyone is involved in VICHAARAM, it should not be considered as standard VICHAARAM is VI CHAARAM, Here this VI is prefixed to distinguish and deny the ordinary worldly VICHAARAM; Truly, CHAARAM means misery, sorrow. So VI CHAARAM means to remove and renounce the misery and sorrow. Moreover, VICHAARAM is revealed only to refer topara-loka-VICHAARAM the inquiry about the divine world and divine life. Just as wé remove thé fungus above thé stagnant water óf the pónd, it is nót easy to rémove the thick dárk green veil óf RAAGA DHUVESA, thé likes ánd dis-Iikes which obstructs thé vision of óur soul knowledge, withóut the transcendental héat of VICHAARAM, VlCHAARA ATHI-USHNAM. This kind óf divine causal héat can be reaIized by the spirituaI experience of án adept yogi. This Divine héat is not bé known to bé created or kindIed by any othér human efforts. ATHI USHNAM cán be créated by doing meIting prayer, práying with devotional sóngs, and meditating ánd thinking about thé Divine nature, Diviné truth and gIory. Only for this ATHI USHNAM, the Yogi, go and live in forests, mountains and caves, for hundreds and thousands of years and kindle the heat with severe tapas, penance and strict observances and self-control. ![]() And hence in this world, the worldly people would refer to the VICHAARAM as misery and sorrow without knowing or understanding real truth and meaning of VICHAARAM.
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